A Sermon delivered by Debra Garfinkel, Intern Minister
At All Souls Unitarian Church in Tulsa, OK
Sunday, Nov. 28, 2004
I have a strange dream. I dream that everyone comes to my house to
visit. Everyone. Everyone I have ever known – relatives,
friends and neighbors come knocking. I
open my door to them all. The only thing
I have to serve to them is leftovers from Thanksgiving dinner.
No,
this is not a nightmare. I actually love
this dream. In this dream, the house is
big enough – no matter how many people enter it. People are happy in this dream. They eat, talk, and laugh. They say the leftovers are divine!
Where
did this dream come from? What
experiences produced it? It all began a
long time ago. . .
My
family and I moved to Tulsa
in 1961. We attended Memorial Drive
Methodist Church. Mr. Calhoun was the self-appointed
greeter. He was there every Sunday as we
climbed the front steps that seemed so very tall to me. He shook hands with Mom and Dad. He shook hands with me, and my younger sister
and brother.
Mr.
Calhoun always slipped a piece of Dentyne chewing gum into the hand of each
child he greeted. It may not sound like
much to you, but that act of kindness meant a lot to me. You see, sometimes I felt a bit like a
leftover. Poor me! I had to share attention with my brother and
sister. Mr. Calhoun helped me feel
special and welcome. I can only imagine
how the minister felt as he looked upon a congregation filled with children
happily chewing away on Dentyne gum.
Mr.
Calhoun didn’t have very much money. He
gave to us as he was able. It was
important to him to contribute to the church. So, Mr. Calhoun was there every Sunday. He literally opened the door for us. That’s hospitality.
I
remember the interior of the small vestibule.
There was a picture of Jesus on the wall directly opposite the church
door. It’s a very famous picture of
Jesus standing outside of a wooden door and knocking. I asked my Mom about it. She told me that it was a picture of Jesus
knocking at the door of our heart. I was
a child of six. Mr. Calhoun opened the
door for us. I wanted to open the door
for Jesus.
I looked forward
to attending Sunday school classes. I
loved to hear the stories about Jesus. I
remember looking at the picture in the vestibule and thinking about Jesus
knocking. It made me think of the verse
in Matthew that says:
Ask,
and it will be given you;
search,
and you will find;
knock
and the door will be opened for you.
For
everyone who asks receives,
and
everyone who searches finds
and
for everyone who knocks,
the
door will be opened.
This
is such a famous scripture that it is part of the popular culture. We often hear, “Ask and you shall receive.” Even if you weren’t raised in the Christian
tradition, chances are you wrestled with this concept.
A
person might look at this idea of asking and receiving, searching and finding,
knocking and gaining entrance, and think that it is some mystical key to wish
fulfillment. Being served leftovers
probably isn’t high on the “ask” list. A
feast might be. Is it possible to
receive leftovers as an abundant feast?
I
can honestly say that when I was a child I never really thought of leftovers as
something undesirable – unless lima beans were involved. Mom works magic with food. Nothing goes to waste. Sometimes we have a satisfying
soup or a creative casserole. Imagination and love are the key
ingredients. It wasn’t until I was nine
and I had dinner at a friend’s house that I realized that some people think of
leftovers as bad.
How
can this be? I wondered. I watched and listened. Leftovers at my friends’ homes meant eating exactly the same thing. Juicy, grilled pork chops became reheated, dry, grilled pork chops. That’s not my mother’s leftovers!
What
a gift my mother gave me! Food is more
than nutrition. Food is an art form. There is something of the Divine in that.
My
parents demonstrated to me during my childhood that people are creative. I remember that my mother accomplished this
by making a little bit of money go a very long way. She sewed clothes for my sister, for me, and
for herself. Mom re-covered our
furniture. We made our own ornaments for
the Christmas tree with the beautiful pictures from Christmas cards saved from
the previous year. Leftovers are the ingredients
for a new creation.
My
father sold encyclopedias for the Grolier Society for a while. Anytime I asked him a question he would say,
“Look it up!” He read books all the
time. So did my mom. So did I. Dinner table discussions included politics and
religion. Dad pushed me to think about
my questions, my assumptions and my opinions.
Dad
also performed the maintenance on the family car and household appliances. We had nails, screws and tools in the
garage. We could invent new things. We could build and rebuild. “Don’t waste anything. Use your head,” Dad would say. How could leftovers be a bad thing? Leftovers are inspiration.
Should
we share with others only if we have the means to provide the newest and the
freshest? Is anyone or anything truly
“new?” What happens to us as a people if
we keep to ourselves because we have a low opinion of what we have to
offer? Isn’t who we are precisely the best we have to offer?
Hospitality
often centers on food and meals. Eating
is a very intimate activity. Sharing
food and drink with another person creates a bond. This is why important life events include the
sharing of food. Christian communion is
an example of the sacred essence of dining together. People tend to carefully choose their meal partners. It should not be surprising that there are
stories about who is welcome at the table.
There
is a wonderful example that comes to us from the folklore of Turkey. A Muslim holy man named Nas Rudin lived
during the 13th century. He
was a very wise man. Nas Rudin often did
foolish things to get people to think.
Consider this story.
Nas
Rudin goes to a rich man’s house for a feast.
Nas Rudin arrives and knocks at the door. The servant who answers the door sees Nas
Rudin standing before him, dressed in dirty, ragged clothes. Nas Rudin asks to be admitted to the
feast. Nas Rudin is sent away because he
is not dressed properly.
The
next time the rich man holds a feast, Nas Rudin returns. He knocks at the door. The servant answers the door. Nas Rudin asks to be admitted to the
feast. The servant sees Nas Rudin
dressed in the finest of clothing. The
rich man greets Nas Rudin and gives him the seat of honor at the large
table. When the stew is served, Nas
Rudin takes it and pours it on his clothing.
His host exclaims, “Nas Rudin!
Why are you pouring the food on your clothes?”
Nas
Rudin replies, “When I came here before, I was sent away because of the clothes
I was wearing. Now I am seated in the
place of honor because of the clothes I am wearing. Obviously, it is the clothes that you invited
to dinner. Therefore, I am feeding the
clothes.”
Ask. Search.
Knock. Nas Rudin does all of
these things. The feast he attends
reminds me of holiday gatherings. Sometimes
our biggest hospitality challenge comes during the holidays. Acquaintances and business associates can
sometimes be more easily tolerated than our own family. Of course, hospitality starts at home.
I
learned a long time ago from my parents that creating a welcoming space is
possible even when money is tight.
Visitors know when a meal is prepared and shared in the spirit of joy
and generosity.
I’ll
never forget the year that we had a very mysterious guest at Thanksgiving. One day I arrived home from school. My mother whispered. “Mrs. Smith is upstairs in the extra
bedroom. Your father says that there is
some trouble with her husband. No one is
supposed to know that she is here.” It was
unusual to say the least. Mom and Dad
had started a new business. I happened
to know that the business wasn’t generating any profit. We were living off of our savings. My father believed that Mrs. Smith needed
shelter for a few days. We took her in.
All
Souls knows about hospitality.
Congregation B’Nai Emunah’s synagogue was under construction for about two
years. They needed a place to worship
while waiting for the project to be completed.
Our Jewish neighbors asked. They
searched. When they knocked, this
community of All Souls opened its heart and doors.
Our concept of hospitality is tested during
the holidays. Holiday
stories are frequently presented as miracle stories. They are inspirational. These stories teach us that love prevails
against impossible odds. Faith, love,
hope and joy are at the heart of the celebration – no matter what holiday
tradition your family celebrates.
The
story of Jesus feeding the multitude is known as a miracle story. Talk about a meal of Thanksgiving! Jesus has been ministering and preaching to a
large crowd for hours and hours. He and
his disciples are tired and hungry.
Jesus doesn’t want to send the people away without feeding them. It’s a matter of hospitality. To this day, Middle Eastern culture considers
hospitality a sacred duty.
What
does Jesus ask of his disciples? He asks
about the food supply. He asks about the leftovers. Jesus blesses the bread and the fish. Then, he tells the people to sit in small
groups. He tells the disciples to
distribute the food. Somehow, there is
more than enough to go around – for five
thousand people. What is the
miracle?
The
obvious answer is that a lot of food is produced from a small amount. Consider the possibility that the story is about
more than a magic trick. Consider that
the miracle is that Jesus hosts an incredible feast. A large crowd of people spends hours
listening to him. Then, they eat
together in small groups. Imagine! People share a meal who otherwise might not
associate with each other. The meal
sharing creates a bond.
Jesus
feeds his disciples. He shows them – and
us – the depth of connection we have to each other. In some ways, the disciples feel the
continued presence of the crowd as an intrusion. Jesus is their
teacher. The disciples have a special relationship with Jesus. Who is leftover in this situation? Divinity isn’t located only in the food. Divinity isn’t located only in Jesus.
Ask. Search.
Knock.
Hospitality
is an entire way of life. Exemplars
include Mother Teresa, Mahatma Gandhi, Harriet Tubman, and many others. We don’t need to look long ago and far away
for people like these. Human beings the
world over continue to work tirelessly for a more hospitable society.
We
know there are many dedicated people in our community who are living a life of deep
hospitality. The Tulsa Interfaith
Alliance, Tulsa Metropolitan Ministry, Neighbor for Neighbor, and many other
organizations are filled with such people – including All Souls people. We work with those who one might say are treated as society’s leftovers. Our caring community understands that
hospitality is based upon mutuality.
God
is with us in our mutual caring. The
Source of Life weaves all our stories into the one universal tale of journey.
Consider God is a verb, then God becomes:
Welcome,
Eat, Breathe, Live, Love, Touch –
All
are the names of the Divine.
As
we do these things, we manifest the Divine.
When we open the door to the stranger, the ill, the persecuted, the downtrodden,
and our most difficult family member, we create an open space. When we look into the eyes, listen to the
stories, and commune with people, we
experience the Divine in them.
We can commune as we consume.
The
dream happens.
Someone
asks.
Someone
searches.
Someone
knocks.
Someone
opens the door.
Abundance
exists in the most unexpected forms.
Leftovers
are Divine.
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